Abstrakt: | The above titled article is dedicated to one of the most important issues to which
the second Vatican Council devoted its attention and work. It is in it namely the
issue of the participation of the faithful in liturgical celebrations. Among the council’s
descriptions of that participation are such adjectives as conscious, fruitful,
full, communal, pious and easy. Most often, however, as many as fourteen times,
the council states that participation (participatio) of all in the liturgy, it should be
„active” (actuosa). The form of the liturgy with the active involvement of all participants
originates from earliest Christianity. Over time, the situation in this field, as
in many other areas of life and the Church’s missionary commitment, have become
increasingly hampered by prejudice, until finally, under the influence of various
factors (such as the process of the clericalization of the liturgy, the absolute use of
the Latin language, assigning Gregorian chant to the liturgy, et al.) was brought to
an almost complete collapse, meaning the disappearance of the participation of the
faithful in the liturgy. What was called for, was not a liturgical movement, which over nearly 100 years (from the mid-nineteenth to mid-twentieth century) prepared
fertile ground for a return to the source – which in the case of the liturgy means
a return to the performance of the liturgy as a dialogue and the active participation
of all, and not only of the clergy and select liturgical ministers.
Certainly much in this matter remains to be done, however, inspired by Vatican
II, liturgical reform has already put firmly in motion the process of a mature
understanding of the parish community liturgical celebrations, as well as a competent
engagement in them, by participating in the course of relevant activities,
ministries, and engaging in liturgical singing. |